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Showing posts with label Satya. Show all posts
Showing posts with label Satya. Show all posts

Sunday, December 14, 2008

Satya: Slippery or Sublime?

Satya, the second aspect of Yama, means truth. Now, if I consider this to be the kind of truth that is about me in a particular moment in time, as time goes on this truth is likely to change. But if I see it as a larger entity about connectedness, community or wholeness, then truth is sublime.

The slippery truth…

Truth can look unclear when we try to see it in an individual’s life-story. For example there was a time, when I was attending the Ohio State University, when I thought I was in love with a really handsome art student (and I was 18 years old). I still remember the kiss we had on “the oval.” It was ferociously windy and grey, but when we kissed the wind calmed. And I thought that the world was making space for our personal love to blossom. Over the summer, I poured my best feelings into a letter. It was a work of art that included a beautiful black-and-white picture of cobblestones that I had taken in Europe. The stones spoke of earth and infinity with the magic of perspective.

Later I had learned what he had been thinking about during that time. When he came back for fall semester, he told me that he did not love me at all, and that he had just been “horney” when he met me. So I told him that I was mistaken in the letter. And he couldn’t believe that, because it was the most beautiful letter he had ever received. I asked him to destroy the letter because it was false. It was false because I didn’t have all the facts when I wrote it.

So for me, in my feelings toward an individual (the handsome art student), I had experienced a big shift. This is slippery truth. “I love you with all my being,” changes to, “you betrayed me,” in this story. It was a loss of trust in my feelings of love, because I had pinned it on an individual. But, now I think that my feelings of love are so much bigger than that, one other person is not responsible for the infinite capacity for love I feel in myself. The love I feel for another person is a doorway toward love’s treasure within me, within this world.

Sublime truth.

When I observe all the ways I was cared for by so many different people in my life, and that this care in the world gave me the ability to be where I am right now, writing this entry, I am astounded. It fills me with awe to see within my life how everything I have experienced feeds into and enriches this moment I am living right now. It is beyond an adjective, to consider how the lives of my ancestors gave me the gift of life, or even how their needs and desires may live on in me. In what way, or to what degree do their struggles reflect mine?

I might go on but I find myself without words to do it. Thank you for reading. I value the connection we have. Be well.

…

Alright, I’m back. In the paragraph above I talked about connections between people across time. Another way sublime truth can be observed is in a group of people in the present moment. This can happen when differences of opinion can live in the same space, and a larger understanding can be perceived, but possibly not easily talked about. And of course this can be seen as a model or workspace for meditation. In meditation we inevitably confront contradictions inside ourselves. And we can’t turn away from ourselves the way we can another person. So working with a group that allows enough room for different points-of-view, can help us work more compassionately with ourselves.

So, in terms of the yoga, this truth—Satya is about acceptance. And this kind of acceptance can make the world a better place, a place where we can listen to and hear other people, and we can experience ourselves being heard, as well. It is also about honoring the infinite ways in which we are connected in any given moment and across time. (I know yoga is a timeless state, perhaps even beyond time, but from my perspective as an earth-being this is how I see it.)

Sunday, November 30, 2008

Yama Energy

The first of Patanjali’s eight limbs, Yama, has five aspects that form the basis for spiritual discipline, and it harmonizes relationships between people by governing social interactions.

1. Ahimsa – non-harming
2. Satya – truthfulness
3. Asteya – non-stealing
4. Brahmacharaya – chastity
5. Aparigraha – greedlessness

Yama deals with what we do and say in the world. These moral rules keep us from getting hooked into daily drama. So, if we are not harming (Ahimsa), not lying (Satya), not stealing (Asteya), not over-indulging in sensual pleasures (Brahmacharaya), and not coveting what we don’t have (Aparigraha), then what we choose to do and say can be free of selfish motives. Also we are not wasting our precious energy on harming, lying and so on.

Because we are in a time-bound state of existence, we don’t have the time to tell both truth and lies. Even though it might seem like that’s just how it is, I really don’t think we have time for it if we want to make the world a better place. To enable positive change we have to learn how to make the right choices, rather than reacting and acting without understanding how we are affecting things. Chance is only fifty-fifty, but if we can really learn to choose responses favoring truth, we are going to evolve spiritually.

This idea, that my energy is limited, has been hard to practically take into account as I choose my daily activities, both mental and physical. I can have good intentions about implementing a new and healthy habit, but unless I cut something I’m currently doing out, I can’t seem to get it done. There are only twenty-four hours in any given day, and all the time is necessarily accounted for with either good or bad habits. So when I want to make a change, it’s not as easy as it looks in my mind.

Yama offers helpful concepts towards channeling energy into life-affirming, compassionate activity by drawing it away from common human mistakes. The challenge is to control our basic instinct to survive by any means necessary and without concern for others. We can survive by harming, lying, stealing, promiscuity, and greed, but what is this kind of surviving? Our meat and genes survive, but not our humanity, not what is best in us, not our hearts. The energy that can be freed through greater awareness of our morality as outlined by the first limb of yoga, Yama, will deepen one’s yoga practice, and understanding of life.