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Showing posts with label Asteya. Show all posts
Showing posts with label Asteya. Show all posts

Friday, December 19, 2008

Asteya, Been Caught Stealin’!


Asteya, the third aspect of Yama, is actually non-stealing. But, in thinking about it I am realizing that stealing is huge! Where does it begin? And, how can it end? There is interdependency in our human predicament that can even make it hard to decipher where stealing or economic corruption is taking place.

I think I was in third grade when I was picking up a prescription at the local pharmacy for my parents, and the idea came to me that I could take a candy from the container by the cash register while the cashier turned away to find the package for my parents. And I snatched a grape Jolly Rancher—my favorite flavor at the time because it was purple and anything purple was great as it was my favorite color—and shoved it into my coat pocket. The woman behind the counter gave me the package, and I gave her a big smile and said, “Thank you.” And she made some small talk that made me nervous. And I left. I was hardly around the corner of the building, and still on the sidewalk just beside it when I opened my prize. The crinkly sound of the wrapping coming off sang of my reward. I put it in my mouth and didn’t enjoy the familiar flavor at all. The feeling that I had done something wrong tainted it. So I took it out of my mouth and put it back in the wrapper and threw it away in the dumpster behind the pharmacy. I had discovered that I didn’t enjoy stealing. And from then on, I paid for my candy with pride.

When I was a little older, at a family gathering a youthful role model of mine told a tale about renting a car. When this person was returning it, somehow they ended up with $200 in extra change, and were aware that the cashier had made a mistake. This person felt that it was okay for them to keep it because it was not their mistake, and seemed really pleased about what had happened. I eagerly looked to three generations of my family for a reaction, and there was very little. They acknowledged what my role model had said, but that was about it. What I took from this was that this behavior was fine. So when I found myself the beneficiary of a cashier’s mistake I, too, considered it a random good fortune. But a few years ago I made my own decision about this and made sure that my change was correct, returning any extra money. And the cashier is always grateful when I do this.

“Do not steal,” is a basic law of people living together, yet it’s clear that it’s not that easy to do. When people are in survival mode, forget about it. And if someone has to steal something in order to feed their family, which is a real survival need and necessary to live that is one thing. But stealing also happens when people have their survival needs met. Why do we do this?

A good reason not to steal, besides, “we’re not supposed to,” or “to gain enlightenment,” which might not convince some people, is to gain each other’s trust. Can you imagine a world where people trust and respect each other? Dream of this: a trusting world. Especially because I live in a big city, I am aware of being suspicious of people, and am aware of people being suspicious of me. By consciously non-stealing, Asteya, we might build a culture of integrity rather than the current inertia that inadvertently supports racketeering and political corruption. As it is, it seems like we are just sitting around and watching the world decay. Even with our small actions amongst ourselves we can do something about it. In fact that’s the power we really have, our actions. So pay attention to what you do, and how it affects others. And I’ll pay attention to what I do, and how it affects others. And we will make the world a better place through self-observation and self-correction.

As a third-grader I seemed to understand this. I tried stealing candy, didn’t like it, corrected the behavior, and even enjoyed the results of the discovery. But when I got a little older, for a while I trusted stories from my family more than my own experience, as in the story about $200 extra back from a returned rental car. Maybe it was fine for them, but I didn’t agree. And even though I didn’t agree, I didn’t speak up. I wish I would have, but at the time I didn’t know I could. I expected them to teach me, because somehow I had learned that. Now, rather than holding up stories from my culture that aren’t working for me, I seek to understand what I do, correct it as necessary, act in integrity, and speak up when necessary.

Sunday, November 30, 2008

Yama Energy

The first of Patanjali’s eight limbs, Yama, has five aspects that form the basis for spiritual discipline, and it harmonizes relationships between people by governing social interactions.

1. Ahimsa – non-harming
2. Satya – truthfulness
3. Asteya – non-stealing
4. Brahmacharaya – chastity
5. Aparigraha – greedlessness

Yama deals with what we do and say in the world. These moral rules keep us from getting hooked into daily drama. So, if we are not harming (Ahimsa), not lying (Satya), not stealing (Asteya), not over-indulging in sensual pleasures (Brahmacharaya), and not coveting what we don’t have (Aparigraha), then what we choose to do and say can be free of selfish motives. Also we are not wasting our precious energy on harming, lying and so on.

Because we are in a time-bound state of existence, we don’t have the time to tell both truth and lies. Even though it might seem like that’s just how it is, I really don’t think we have time for it if we want to make the world a better place. To enable positive change we have to learn how to make the right choices, rather than reacting and acting without understanding how we are affecting things. Chance is only fifty-fifty, but if we can really learn to choose responses favoring truth, we are going to evolve spiritually.

This idea, that my energy is limited, has been hard to practically take into account as I choose my daily activities, both mental and physical. I can have good intentions about implementing a new and healthy habit, but unless I cut something I’m currently doing out, I can’t seem to get it done. There are only twenty-four hours in any given day, and all the time is necessarily accounted for with either good or bad habits. So when I want to make a change, it’s not as easy as it looks in my mind.

Yama offers helpful concepts towards channeling energy into life-affirming, compassionate activity by drawing it away from common human mistakes. The challenge is to control our basic instinct to survive by any means necessary and without concern for others. We can survive by harming, lying, stealing, promiscuity, and greed, but what is this kind of surviving? Our meat and genes survive, but not our humanity, not what is best in us, not our hearts. The energy that can be freed through greater awareness of our morality as outlined by the first limb of yoga, Yama, will deepen one’s yoga practice, and understanding of life.